Tuesday, March 13, 2012

That Bullet killed Many …


Rahul Sharma, IPS and Police superintendent of Bilaspur- pulled trigger of his service revolver and killed himself. That fateful afternoon of 12th march, 2012 he put rest to his misery, still unknown to rest of the world. Some say it was her family issue, some claim he wasn’t going well with his superiors. His cause of suicide has disputed opinions, but respect to the man goes undisputed.
Just a few days ago, Mr. Sharma managed transfer to bilaspur after serving and winning people’s heart at Raigarh. Insiders say he was very happy as he was going to be united with his family. His Beautiful wife is serving at high position in railways and stays in Bilaspur, with two cute baby-boys of couple. Even in his Raigarh days, Mr Sharma attempted to spend every possible holiday with family, virtually appearating between family and work Cities.

After serving in disturbed area like Dantwada and tough place like Raigarh, this posting was naturally joyous for him. And then he pulled the trigger in just second month of posting.

A man, worshipped by colleagues, adored by journalists, respected by politicians, feared by bad guys and loved by people, pumped bulled in own head. This news shocked people, sympathy flooded in. All the SMS moving, face-book flooding with RIPs, Candles lighting on public places, tell that he was just not another policeman. He was RAHUL SHARMA.

So, what it meant to be Rahul Sharma.
Ask ordinary constable and he shall tell a “caring forefather of police family”.
Ask ordinary people and they shall say- “A Policewala who is rather reassuring then intimidating
Ask youth and they will tell – “An officer, we like to be one day”.
Ask social, Sports and people’s organization and they tell – “A man always eager to help”
Ask his insiders and they’ll tell – “an administrator, who clings to his integrity and self respect more than anything else”.
Ask those who fought with him against crime and Maoists, they’ll say – "A brave and fearless fighter"

And that one bullet, killed belief of his thousands of believers. That one bullet has sunk into brains and hearts of many. That one bullet has blown people’s faith on the society, relations and system.

That bullet has killed childhood of two innocent boys. Those two kids of Rahul Sharma will raise as fatherless children. They will live, day and night, month and years, till end of their life with heart-aching fact - Their father shot himself due to so and so reason. Mr. Sharma may have got rid of his whatever misery, his ghost shall haunt his children longer then he would have lived normally.

Children will see such pictures to remember how their father looked like  

His wife shall live with the fact that she failed to sooth her husband. She will live to regret and think why his husband searched solace in gun rather than her bun. When and how she lost grip of love, faith and sharing of that may have reduced the burden. That bullet has killed some womanly thing of a women’s life.     

And who pulled the trigger to kill all these - Rahul Sharma himself.......So that bullet has also blown my faith on Rahul Sharma.

Sharma Sahab, Aapse Ye Ummeed Nahi Thi…!!!
   
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PS: Rahul Sharma's Suicidal note is found. As reported by News papers, he blamed extremes pressure by one of his superior and some arrogant high-court judge. 


The picture below is available on facebook .....
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By Manish Singh , ritumanishsingh@gmail.com   
Views published in post are author's own and personal 
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Tuesday, March 6, 2012

Learning to Sit Alone, in a Quiet Empty Room

‘All men’s miseries derive from not being able to sit in a quiet room alone.’
 ~Blaise Pascal

Think about some of the problems of our daily life, and how many of them would be eased, if we could learn to sit alone, in a quiet empty room, with contentment. If you’re content to sit alone quietly, you don’t need to eat junk food, to shop on impulse, to buy the latest gadget, to be on social media to see what everyone else is talking about or doing, to compare yourself to others, to make more money to keep up with the Joneses, to achieve glory or power, to conquer other lands or wage war, to be rude or violent to others, to be selfish or greedy, to be constantly busy or productive.
You are content, and need nothing else. It solves a lot of problems.
Can you sit alone in an empty room? Can you enjoy the joy of quiet?
Most of us have trouble sitting alone, quietly, doing nothing. We have the need to do something, to check our inboxes and social media, to be productive. Sitting still can be difficult if you haven’t cultivated the habit.
I’ve been learning. In the morning, as my coffee is brewing, I sit. Even for a few minutes, at first, it is instructive. You learn to listen to your thoughts, to be aware of your urges to do something else, to plan and set goals. You learn to watch yourself, but to just sit still and not act on those urges. You learn to be content with stillness.

You learn to savor the quiet. It’s something most of us don’t have, quiet, and it takes some getting used to. When we’re driving our cars or out exercising or eating or working, we have music playing or we talk with people or we have the television on. Quiet can be amazing, though, because it helps us calm down, contemplate, slow down to savor the emptiness.
An empty room, too, is a luxury. I try to empty my room of clutter, so that it’s fairly bare. That leaves only me, and the room is a blank slate ready to be filled with me, my creativity, my silence. I love a spartan room.
Being alone is another pleasure we too often neglect. When we are alone, we go on the Internet or TV to see what else is going on, what others are doing or saying, instead of just being alone. This isolation is a necessary thing, that allows us to find ourselves, to learn to be content with little instead of always wanting more.
Can you practice being alone, being still, being quiet? Just a little at first, then perhaps a bit more. Listen, watch, learn about yourself. Find contentment. Need nothing more.
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Monday, March 5, 2012

अमीर की गरीबी और गरीब की अमीरी


बड़े दिनों के बाद देश में जनांदोलनों की आवाज सुनाई पड़ रही है। एक की बागडोर अन्ना के पास है, तो दूसरे पर दावा रामदेव कर रहे हैं। दोनों ही अलग तरह के शख्स हैं। अन्ना स्वभाव से फकीर। रालेगण सिद्धि गांव के एक मंदिर के छोटे-से कमरे में रहते हैं। अपनी कोई संपत्ति नहीं। उन्होंने गांधीवादी तरीके से गांव की काया ही बदल दी। बिना धनशक्ति के। यह गांव आज महाराष्ट्र में आदर्श गांव कहा जाता है। वहीं बाबा रामदेव गरीब परिवार में पैदा हुए। अन्ना की तरह ज्यादा पढ़े-लिखे नहीं हैं। बचपन में ही संन्यास ले लिया और योगी बन गए। भगवा धारण कर लिया। स्वामी रामदेव के पहले तक योग एक पुरातनपंथी परंपरा थी। बाबा ने योग को आधुनिक भारत के लिए फैशनेबल कर दिया। रोज सुबह पार्क में लोग योग करने लगे। लेकिन बाबा खुद संन्यासी होने के बावजूद फकीर नहीं रह पाए। वह अरबपति बन गए। बाबा ने कारोबार शुरू किया और जमकर पैसा कमाया।
टीवी ने बाबा को 'लार्जर-दैन-लाइफ' बना दिया। खाकपति हो या अरबपति, नेता हो या अभिनेता, देसी हो या विदेशी उनके चेलों की जमात बढ़ने लगी। वह प्राइवेट जेट पर चलने लगे, प्राइवेट आइलैंड उनको गिफ्ट किए जाने लगे। समलैंगिकता हो या फिर कन्या भ्रूण-हत्या, बाबा रामदेव हर मसले पर अपनी राय देने लगे। देखते-देखते बाबा छा गए। उनसे मिलने के लिए और उनके योग शिविरो में शामिल होने के लिए लाखों की फीस वसूली जाने लगी। रामदेव ने एक पुरानी भारतीय परंपरा को पूरी तरह से पूंजीवाद के आवरण में प्रोडक्ट बना दिया, योग का कॉरपोरेटाइजेशन कर दिया। योग की मार्केटिंग के साथ-साथ बाबा भी एक ब्रांड बन गए। उनके नाम पर पैसे की बरसात होने लगी और उनके नाम का सिक्का सरपट भागने लगा। बाबा बिना किसी सरकार के सरकार बन गए। उनके सहयोगी और अनुयायी कहने लगे कि बाबा किसी भी राजनेता और प्रधानमंत्री से ज्यादा पावरफुल हो गए हैं।
 पावर किसी को भी नहीं बख्शती। बाबा भी महत्वाकांक्षी हो गए। मैं कई बार उनसे मिला। हर बार मुझे उनमें बदलाव नजर आया। वह हमेशा उदार, मृदुभाषी रहे, लेकिन उनके पीछे हमेशा एक नई शख्सीयत मुझे दिखती रही। पहली बार तब चौंका, जब उन्होंने कहा कि वह देश की राजनीतिक व्यवस्था से परेशान हैं और उसे बदलना चाहते हैं। उन्होंने कहा कि वह अपनी एक पार्टी बनाएंगे। उनका अपना मैनिफेस्टो होगा, जिसे उन्होंने जारी भी किया था। यह भी कहा कि वह अपने उम्मीदवार खड़े करेंगे। हालांकि उन्होंने मुझे एक इंटरव्यू में कहा था कि वह कभी भी कोई पद नही लेंगे और न ही चुनाव लडेंगे। न जाने क्यों मुझे वीपी सिंह की वह लाइन याद रही थी कि शेर की सवारी तो आसान है, लेकिन उससे उतरना बहुत मुश्किल। मैंने उनसे प्रतिवाद किया कि भारत की परंपरा में ऋषियों ने कभी भी राजनीतिक सत्ता को अपने हाथ में लेने की कोशिश नहीं की, चाहे वह वशिष्ठ मुनि हों या फिर विश्वामित्र। सभी समाज में रहते हुए भी समाज से अलग ही रहे। राजनीति में उनकी भूमिका सिर्फ सलाहकार की रही। राजा ने सलाह मांगी, तो दे दी। राजाओं ने भी उनका सम्मान किया। संन्यासियों के चरणों मे बैठकर शिक्षा ली, ज्ञान का आशीर्वाद ग्रहण किया, लेकिन किसी भी मुनि को राजसत्ता नहीं सौंपी।
भारतीय परंपरा में धर्म और राजनीति हमेशा से अलग रहे। दोनों का अलग स्थान रहा। दोनों ने एक दूसरे का सम्मान किया, लेकिन एक दूसरे की भूमिका को अपनाने की कोशिश नहीं हुई। इसलिए भारतीय परंपरा में दोनों के बीच टकराव के उदाहरण विरले ही मिलते हैं। बाबा रामदेव के राजनीतिक एजेंडे को सुनकर मुझे लगा कि बाबा समाज से अर्जित अपनी भूमिका को पलटने के मूड में हैं। वह राजनीति में धर्म का घालमेल करना चाहते हैं और भारतीय परंपरा को नए सिरे से लिखना चाहते हैं। उनसे तर्क किया, लेकिन वह बेकार था। फिर कुछ संगठनों और राजनीति के पुराने घाघ लोगों से उनकी मुलाकात की खबरें आने लगीं। मेरी आशंका सच होने लगी। फिर सुना कि वह दिल्ली के रामलीला मैदान में अनशन करना चाहते हैं। और इसकी तैयारी में वह देश के कोने-कोने में घूम रहे हैं। वह दिन भी आ गया, जब वाकई बाबा रामदेव धरने पर बैठ गए। सरकार के सबसे ताकतवर मंत्री प्रणब मुखर्जी के मनाने के बाद भी। कुछ अटपटा लगा। लेकिन उनके पहले अन्ना हजारे का अनशन देखा था। उसकी अभूतपूर्व सफलता से प्रभावित भी था। सो कुछ नहीं बोला। लगा भारतीय राजनीति और समाज में कुछ ऐसे बुनियादी बदलाव हो रहे हैं, जो मैं नहीं देख पा रहा हूं।
बाबा के अनशन में 40-50 हजार आदमी भी जुट गए। यह बाबा की क्षणिक सफलता थी। उनके यहां जुटी भीड़ का स्वरूप सामने आने लगा। रामलीला मैदान का अनशन लोगों में वह उत्साह नहीं पैदा कर पाया, जो अन्ना के जंतर-मंतर ने किया था। बाबा रामदेव के यहां भीड़ जरूर थी, लेकिन ये वो लोग थे, जो बाबा के भक्त थे। रामलीला मैदान एक योग शिविर था। भ्रष्टाचार से लड़ने के लिए कटिबद्ध लोगों का हुजूम नहीं। स्थानीय लोग नदारद। दिल्ली के बाहर भी लोगों में उत्तेजना और उत्साह गायब था। मुझे समझ में आने लगा कि धार्मिक और योगी होने के बाद भी बाबा वो चमत्कार नहीं कर पाए, जो अन्ना की सादगी ने कर दिया। बाबा की ताकत में पैसे का जोर दिखा, संगठन की ताकत दिखी। पैसा और संगठन ही अगर किसी देश में ज्वार पैदा कर पाते, तो आज तक कई अरबपति देश की सत्ता पर आसीन हो गए होते, और संगठन ही अगर ताकत होती, तो आरएसएस कब का देश पर कब्जा कर चुका होता।
साफ है, बाबा रामदेव की आध्यात्मिकता में वह नैतिक आभा नहीं दिखी, जो अन्ना हजारे के फक्कड़पन में लोगों को नजर आई। अन्ना जैसे फकीर में लोगों को नए युग का नया गांधी दिखा और बाबा में एक व्यवसायी। हिन्दुस्तान के लोग समझदार हैं। वो पहले से ही राजनीति के व्यवसायीकरण से त्रस्त हैं। वो फिर किसी दूसरे व्यवसायी के मोहपाश मे क्यों फंसते? इसलिए बाबा रामदेव चार जून के अनशन और अरबों की संपत्ति के बाद भी आज ज्यादा गरीब दिखाई देते हैं और एक फकीर कहीं ज्यादा अमीर। गांधी का यह देश अब भी ज्यादा नहीं बदला है। नैतिकता की पूंजी अब भी उसकी सबसे बड़ी पूंजी है। नैतिकता किसी स्वामी के भगवे चोले की जागीर नहीं है। नैतिकता चोला नहीं, आत्मा देखती है। और आत्मा की आवाज सुनाई नहीं पड़ती वह सिर्फ महसूस होती है
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9 Essential Skills Kids Should Learn


Kids in today’s school system are not being prepared well for tomorrow’s world. As someone who went from the corporate world and then the government world to the ever-changing online world, I know how the world of yesterday is rapidly becoming irrelevant. I was trained in the newspaper industry, where we all believed we would be relevant forever — and I now believe will go the way of the horse and buggy.
Unfortunately, I was educated in a school system that believed the world in which it existed would remain essentially the same, with minor changes in fashion. We were trained with a skill set that was based on what jobs were most in demand in the 1980s, not what might happen in the 2000s.
And that kinda makes sense, given that no one could really know what life would be like 20 years from now. Imagine the 1980s, when personal computers were still fairly young, when faxes were the cutting-edge communication technology, when the Internet as we now know it was only the dream of sci-fi writers like William Gibson.
We had no idea what the world had in store for us. And here’s the thing: we still don’t. We never do. We have never been good at predicting the future, and so raising and educating our kids as if we have any idea what the future will hold is not the smartest notion.
How then to prepare our kids for a world that is unpredictable, unknown? By teaching them to adapt, to deal with change, to be prepared for anything by not preparing them for anything specific.
This requires an entirely different approach to child-rearing and education. It means leaving our old ideas at the door, and reinventing everything.
My wife and I are among those already doing this. We homeschool our kids — more accurately, we unschool them. We are teaching them to learn on their own, without us handing knowledge down to them and testing them on that knowledge.
It is, admittedly, a wild frontier, and most of us who are experimenting with unschooling will admit that we don’t have all the answers, that there is no set of “best practices”. But we also know that we are learning along with our kids, and that not knowing can be a good thing — an opportunity to find out, without relying on established methods that might not be optimal.

I won’t go too far into methods here, as I find them to be less important than ideas. Once you have some interesting ideas to test, you can figure out an unlimited amount of methods, and so my dictating methods would be too restrictive.
Instead, let’s look at a good set of essential skills that I believe children should learn, that will best prepare them for any world of the future. I base these on what I have learned in three different industries, especially the world of online entreprenurship, online publishing, online living … and more importantly, what I have learned about learning and working and living in a world that will never stop changing.
1. Asking questions. What we want most for our kids, as learners, is to be able to learn on their own. To teach themselves anything. Because if they can, then we don’t need to teach them everything — whatever they need to learn in the future, they can do on their own. The first step in learning to teach yourself anything is learning to ask questions. Luckily, kids do this naturally — our hope is to simply encourage it. A great way to do this is by modeling it. When you and your child encounter something new, ask questions, and explore the possible answers with your child. When he does ask questions, reward the child instead of punishing him (you might be surprised how many adults discourage questioning).
2. Solving problems. If a child can solve problems, she can do any job. A new job might be intimidating to any of us, but really it’s just another problem to be solved. A new skill, a new environment, a new need … they’re all simply problems to be solved. Teach your child to solve problems by modeling simple problem solving, then allowing her to do some very easy ones on her own. Don’t immediately solve all your child’s problems — let her fiddle with them and try various possible solutions, and reward such efforts. Eventually, your child will develop confidence in her problem-solving abilities, and then there is nothing she can’t do.
3. Tackling projects. As an online entrepreneur, I know that my work is a series of projects, sometimes related, sometimes small and sometimes large (which are usually a group of smaller projects). I also know that there isn’t a project I can’t tackle, because I’ve done so many of them. This post is a project. Writing a book is a project. Selling the book is another project. Work on projects with your kid, letting him see how it’s done by working with you, then letting him do more and more by himself. As he gains confidence, let him tackle more on his own. Soon, his learning will just be a series of projects that he’s excited about.
4. Finding passion. What drives me is not goals, not discipline, not external motivation, not reward … but passion. When I’m so excited that I can’t stop thinking about something, I will inevitably dive into it fully committed, and most times I’ll complete the project and love doing it. Help your kid find things she’s passionate about — it’s a matter of trying a bunch of things, finding ones that excite her the most, helping her really enjoy them. Don’t discourage any interest — encourage them. Don’t suck the fun out of them either — make them rewarding.
5. Independence. Kids should be taught to increasingly stand on their own. A little at a time, of course. Slowly encourage them to do things on their own. Teach them how to do it, model it, help them do it, help less, then let them make their own mistakes. Give them confidence in themselves by letting them have a bunch of successes, and letting them solve the failures. Once they learn to be independent, they learn that they don’t need a teacher, a parent, or a boss to tell them what to do. They can manage themselves, and be free, and figure out the direction they need to take on their own.
6. Being happy on their own. Too many of us parents coddle our kids, keeping them on a leash, making them rely on our presence for happiness. When the kid grows up, he doesn’t know how to be happy. He must immediately attach to a girlfriend or friends. Failing that, they find happiness in other external things — shopping, food, video games, the Internet. But if a child learns from an early age that he canbe happy by himself, playing and reading and imagining, he has one of the most valuable skills there is. Allow your kids to be alone from an early age. Give them privacy, have times (such as the evening) when parents and kids have alone time.
7. Compassion. One of the most essential skills ever. We need this to work well with others, to care for people other than ourselves, to be happy by making others happy. Modeling compassion is the key. Be compassionate to your child at all times, and to others. Show them empathy by asking how they think others might feel, and thinking aloud about how you think others might feel. Demonstrate at every opportunity how to ease the suffering of others when you’re able, how to make others happier with small kindnesses, how that can make you happier in return.
8. Tolerance. Too often we grow up in an insulated area, where people are mostly alike (at least in appearance), and when we come into contact with people who are different, it can be uncomfortable, shocking, fear-inducing. Expose your kids to people of all kinds, from different races to different sexuality to different mental conditions. Show them that not only is it OK to be different, but that differences should be celebrated, and that variety is what makes life so beautiful.
9. Dealing with change. I believe this will be one of the most essential skills as our kids grow up, as the world is always changing and being able to accept the change, to deal with the change, to navigate the flow of change, will be a competitive advantage. This is a skill I’m still learning myself, but I find that it helps me tremendously, especially compared to those who resist and fear change, who set goals and plans and try to rigidly adhere to them as I adapt to the changing landscape. Rigidity is less helpful in a changing environment than flexibility, fluidity, flow. Again, modeling this skill for your child at every opportunity is important, and showing them that changes are OK, that you can adapt, that you can embrace new opportunities that weren’t there before, should be a priority. Life is an adventure, and things will go wrong, turn out differently than you expected, and break whatever plans you made — and that’s part of the excitement of it all.
We can’t give our children a set of data to learn, a career to prepare for, when we don’t know what the future will bring. But we can prepare them to adapt to anything, to learn anything, to solve anything, and in about 20 years, to thank us for it
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Saturday, February 4, 2012

WADI - Wonderful Livelihood Security for Tribals


The “Wadi” project, named after a system for land-based production in local parlance, is doing wonders for rural livelihoods in northeastern distirct of Raigarh in chhattsigarh state. The programme has especially promoted agro-horticulture and agro-forestry, thereby enhancing the socio-economic status of the resource-poor families, and has so far helped about 200 households in improving their livelihoods and crossing the poverty line. This project is sponsored by the National Bank for Agriculture and Rural Development (NABARD), and running in 4 villages of the tribal-dominated Gharghoda block . Raigarh based non-government organization JanMitram is implementing the project sanctioned by NABARD under its Tribal Development Fund with the objective of bringing about a transformation in the rural landscape within the next couple of years. The initial results have depicted an increased access to nutritive food, better resource maintenance and reduction in migration to cities.


Talking of Development 
The project's main beneficiaries are Below Poverty Line (BPL) families whose annual income is below Rs.25,000 per anuum. Their livelihood portfolio comprises agriculture, animal husbandry and labour, which is only of subsistence type due to small land holding, degraded pasture and forests, low-yielding animals and large extent of wasteland farms. Except during the monsoon, people in the region do not get any work opportunities and their livelihood shifts to uncertainties, forcing them to depend mainly on daily wages in distant labour hubs. JanMitram’s President Dr. Mukesh Goswami says the project's main strategy is to initiate plantation of permanent nature, including fruit, fodder, timber and fuel trees, with an integrated resource management. Other activities have addressed important aspects of horticulture, forestry and allied systems, which can yield high productivity.

The project is bringing a steady improvement in family resource management as well as in the productivity of land and water units for the poor families, says Dr. Goswami. The project is also designed to address vulnerability of target families, including those in the BPL and near poverty line, against fluctuating climatic conditions. it shall strengthened the rural livelihood scenario by successfully connecting missing links of resource management in agriculture, forestry, animal husbandry,  and fruits.

Mahesh Pahadsingh, The district Development Manager of NABARD in raigarh, says that major component of the strategy is poverty reduction through improved access of resource-poor families, which also take part in formulation, implementation and monitoring. A cluster approach has been adopted for implementation so as to have better replication, while long-lasting effects of sustainability of the promoted practices will be attained through family-based livelihood planning for effective use of existing resources.
A Wadi Site, showing fruit plantation with inter cropping 

Mr Pahadsingh told that activities undertaken as part of the project include plantation, construction of piped water courses and storage tanks, vermicomposting, nutritional gardening, field training camps, gender sensitization, chlorination of water sources, installation of solar lighting systems and awareness camps on water-borne diseases and control.A survey conducted at the project's initiation included the indicators of agricultural production and economic value, existing trees and their productivity, cattle population, farm practices and fodder production. On the basis on these inputs, the results of livelihood interventions shall be estimated. The project is all set to reduce input costs in agriculture and animal husbandry systems on the one hand and enhance production on the other in the years to come. Support in the shape of Wadi would strengthen the economy of primary production in wastelands.

Dr. Goswami says -JanMitram had laid emphasis on providing an important role to women in decision-making and involved them in a big way in economic activities and non-traditional roles. Besides, the village communities have been organized under Village planning committee,  so as to sustain efforts for production enhancement and equitable benefits. He tell that cost of the project was initially estimated at Rs.80 Lakh, while the community's contribution during the implementation would bring it down to Rs.73 Lakh. The economic changes would especially benefit the poor community, whose major land holdings are the sloping wastelands and eroded stream banks.
Onsite Training of Farmers 
Additionally, the village development programme (VDP) is also running parallel in these villages for  the families  who did not covered under WADI. This prgramme is designed to build capacity of farmers and availing assistance through convergence of different government schemes. This has brought an environment of cooperation among various departments i.e. Agriculture, Horticulture and animal husbandry. all such departments are now reaching these villages to make demonstration of techniques. Over 200 acres of land has now brought under SRI ( Seed intensification in rice), over 50 acre land under vegetable cultivation. 3 New farmers clubs have been formed.     

While tribal communities in the region earlier had a forest resource based livelihood, large-scale deforestation forced them to shift to farming activities on a sloping land and caused degradation. Continued and damaging run-off resulted in the loss of agricultural land along the stream course and led to an adverse effect on the ground water conditions in the district.

According to Dr. Goswami, NABARD had extended financial help to JanMitram for enhancing skills, improving resources and building new institutions in the field of land-based production mainly through resource development and management. “Recycling of nutrients is an added advantage of the project,” he says.

On its conclusion, the project is expected to make the target tribal households “drought-proof” with better nutritional resources and increase per hectare unit yield of different crops. With the livelihood available locally, production efficiency is set to improve and linkages for sustainable development strengthened.

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janmitram@gmail.com
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In Chhattisgarh Assembly, RTI Applicants Face New Hurdles


THE CHHATTISGARH Assembly will now consider an applicant’s intent before giving information under RTI. It might even refuse the application if it is convinced it has been made with mala fide intent. This clearly goes against the RTI Act, which says that an applicant requesting information shall not be required to give any reason. But can intent be ascertained without asking the reason?

The Assembly enforced this rule last month by issuing a notification. It has also hiked the fee for an RTI application concerning the Assembly from Rs 10 to Rs 500. And the copy of documents provided will also cost more, setting citizens back by Rs 15 per page instead of Rs 2 charged elsewhere in the country.

“Earlier, there were no (specific) rules for the Legislative Assembly. We adopted this model from Uttar Pradesh,” says Assembly Secretary Devendra Verma.
Expensive info  at the Chhattisgarh Assembly 
Chhattisgarh Speaker Dharam Lal Kaushik defends the notification saying the information regarding the questions raised by MLAs is still provided at a cost of Rs 1 per copy and the higher fee would apply only to the information sought about the Assembly.

RTI activists aren’t amused by the Assembly’s decision. “The underprivileged will have to sacrifice a lot of money to file an RTI application. It goes against the spirit of the law,” says Shekhar Singh, a member of the National Campaign for People’s Right to Information (NCPRI), the NGO that was instrumental in bringing the RTI Act.

Veteran RTI activist Subhash Chandra Agrawal adds that this model would encourage other states to follow suit. “This is despite the Department of Personnel & Training requesting, in its circulars, states and competent authorities to maintain a uniform fee of Rs 10,” he says.

Central Information Commissioner Shailesh Gandhi couldn’t agree more. “Bad practices get easily copied and this is disappointing,” he says. “The intent clause is disrespectful of the law. The RTI Act talks of a reasonable fee and Rs 500 is not reasonable. These (legislative) bodies just don’t want to give information.” Gandhi has shot off letters to the CM, Leader of the Opposition and the Speaker asking them to maintain the fee at Rs 10 per application and Rs 2 for additional copies.

This is not the first time that such a regressive step has been initiated by the Chhattisgarh government. In 2009, it limited the word count to just 150 and number of subjects to one for each RTI application. The restriction was also adopted by the Madhya Pradesh Assembly in 2010. “Restricting the subject to one is illegal under the RTI Act as it clearly provides for even partial transfer of application to other authorities if all the information is not available with one department,” says NCPRI’S Nikhil Dey.

Similarly, Prateek Pandey, an RTI activist of the Chhattisgarh Citizen Initiative, says there is lack of clarity. “Once I asked the former State Information Commissioner (SIC) to define ‘subject’ and he just smiled. If the SIC can’t answer that, how will a Public Information Officer? Everyone interprets it in his own way,” he says.

The SIC recently ruled against the “Speaker’s privilege” to deny information in the case of an applicant seeking audit reports of the accounts of the House and the applications received by it. Many MLAs have also been in the line of fire due to information obtained under RTI last year, which revealed that they had been receiving gifts such as microwave ovens, washing machines, etc., in violation of rules.

The way ahead is either to accept the decision meekly or wait for someone to fight it out in court saying that the notification is unreasonable and unlawful. Shekhar Singh says that this confrontation can be avoided. He gives the example of Manipur, where the government had introduced a similar rule and when the activists wrote to them, the state authorities reduced the application fee.
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By Prakhar Jain - prakhar@tehelka.com
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Mitanins-Changing Face of Community Health

A global trend favouring large-scale interventions by Community Health Workers (CHWs) has paid huge and unexpected dividends in Chhattisgarh, where CHWs called mitanins have not only substantially improved infant mortality rates but are also meeting the goal of holistic development
Creating Bond of Friendship- Mitanins with Davapeti

They've improved child survival rates in the state, furthered local women's participation in the community, and helped ensure people's right to food. What's more, Chhattisgarh's 60,000-strong volunteer Community Health Workers (CHWs), or mitanins ('friends' in the local language), have done all this in a relatively short period of time, armed with just a bag of basic drugs, a little training, loads of enthusiasm, and empathy.

A government-civil society partnership started in 2000, the mitanin programme is widely credited with bringing the rural Infant Mortality Rate (IMR) in Chhattisgarh down from 85 deaths per 1,000 live births in 2002 (the second highest in the country) to 65 in 2005, much the same as the national rural IMR of 64.

Rewind to the beginning of the decade. In the context of high illiteracy and poverty, and with a third of the population being tribal, the 3,818 health sub-centres (staffed by one auxiliary nurse each) were unable to provide outreach services to the 18 million rural people dispersed over 54,000 habitations. Infants in the impoverished tribal- and scheduled caste-dominated region remained malnourished despite a network of anganwadis; primary health centres 'functioned' without doctors.
Fighting against malnutrition- Weighting and followup of malnourished children 

There was an urgent need for someone to act as a link between the service and the beneficiaries, someone who could counsel the villagers and encourage them to seek improvements in service as a matter of right. Who best to do this but women from within the community itself?

In consultation with various civil society representatives, a government-funded network of 54,000 women community volunteers was formed through an MoU between the state government and civil society. The mitanin programme is run by an autonomous state health resource centre parallel to the health department.

The mitanin programme envisaged a synergy of health services at the community, outreach and facility levels as essential for its success. Mitanins would carry out family-level outreach activities such as essential care of newborns, nutritional counselling, and case management of illnesses that are common in childhood.

The role of these volunteers evolved over time into a set of activities that focused on child survival and essential care of newborns, and into another set of rights-based activities that enabled access to basic public services as fundamental entitlements to be secured through women's empowerment and community action.

A team of 3,000 motivated women were engaged as middle-level supervisors and trainers to address the issues of human resources and poor support from health personnel.

The Koriya region of Chhattisgarh may have been mineral-rich but its Gond and Kerwa tribal communities were dirt poor. Despite this, none of the government programmes, including the Integrated Child Development Services (ICDS) had reached them. Childhood infections were rampant, and infant mortality high.

Finally in 2003, the state government decided to appoint a mitanin in every village. The change thereafter is visible on the faces of children in Rokda village, where Rambai is a mitanin. Since being appointed, Rambai has treated hundreds of infections, tracked and counselled pregnant women on nutrition, and ensured that all infants were breastfed and immunised. "Earlier, women were starved for the first six days and the babies were fed cow or goat's milk with a cloth. Many children died as there was a lot of malnutrition. Now I tell women to breastfeed the children for six months, and then start on supplementary food. I tell the women to feed them five to six times, whatever they themselves eat. I also tell women to eat green leafy vegetables, depending on what is available. If there aren't any vegetables, I tell them grow them so that they don't have to buy them," she says.

Other mitanins in Koriya began sending complaints to the district collector about the poor state of anganwadis and primary health centres. When no action was taken, they approached the Supreme Court commissioners on the right to food. They wrote to the state government and action was immediate. About 10,000 complaints have so far been received against the public health centres alone, according to programme officials.

Now, even as the mitanins go about their work, the Dekh Rekh Samiti, a monitoring committee, visits anganwadis and schools every week to oversee their functioning. "We check whether teachers come or not, whether food is being served in the anganwadi and whether the rations are reaching pregnant women," says Gangabai, a member. In fact, they have already written to the administration that a new centre needs to be built near the school.

"Along with providing healthcare, the mitanins have focused on food programmes like the ICDS and midday meals scheme, and helped mobilise communities around them," says Samir Gar of the Adivasi Adhikar Samiti, Chhattisgarh. "Now there is a full house at the anganwadi, as children flock there for food, and Rambai helps the anganwadi worker with the cooking."

Malnutrition in Koriya has since dipped from 73% in 1999 to 66% in 2006.
Mitanin gathered  in a get together  programme 

Today, there are mitanins in 60,092 of 72,000 hamlets in Chhattisgarh. "At least 45,000 of them are active in organising the community to access public health facilities and 6,000 were able to bring about some change in their community, to get doors opened for the villagers," says state coordinator Raman, a former activist at the Kerala Shastra Sahitya Parishad.

"Mitanins don't get salaries. The honour they get in society makes them come forward," says Raman. "In fact, 5,000 of them stood for panchayat elections and got elected," he adds. This is the biggest band of activists after China's barefoot doctors, proud officials claim.

"Much of the improvement in child survival rates in Chhattisgarh undoubtedly relates to better health-seeking behaviour and childcare practices. The initiation of breastfeeding during the first two hours after birth increased from 24% of live births to 71% of live births, and the use of oral rehydration salts in the management of diarrhoea in children younger than three years increased by 12% in the two weeks before the survey," says a review of the programme published in a recent issue of the British medical journal The Lancet. "Overall, the state has seen the number of underweight children fall from 61% to 52%. In addition to this, immunisation has increased from 22% to 49% in the 1-2 age-group."

By :  Lisa Batiwalla, for InfoChange News and Features
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JanMitram worked for Mitanins as implementing and Mentoring organisation till March 2011,  in two blocks of Raigarh District. We were involved in programme, right from there selection (2003-04),  and then sequential  training  that took many years. A network of over 830 Mitanins was created. This programme did so well that it was incorporated in Regular activities of Health Department, under National Rural Health Mission. However, organisation Still connected with Mitanins for strengthening and development of there social network.


Mitanin Sangthan, formed under exit policy of supporting organisation, now oversee issues and providing leadership. These blocks are now leading in district in major health indicators.  The Sangthan is exemplary for strengthening of women based CBOs. 
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